Friday, October 7, 2011

Twenty-First Century Excommunication

It's been a long time since I blogged, but I think this merits it.

Twenty-First Century Excommunication
You're not Anglican, says the Episcopal Church to congregations that split over its liberal doctrinal and political stances.

By MOLLIE ZIEGLER HEMINGWAY

When the Church of the Good Shepherd in Binghamton, N.Y., left the Episcopal Church over disagreements about what the Bible says about sexuality, the congregation offered to pay for the building in which it worshiped. In return the Episcopal Church sued to seize the building, then sold it for a fraction of the price to someone who turned it into a mosque.

The congregation is one of hundreds that split or altogether left the Episcopal Church—a member of the Anglican Communion found mostly in the United States—after a decades-long dispute over adherence to scripture erupted with the consecration of a partnered gay bishop in 2003. But negotiating who gets church buildings hasn't been easy. Presiding Bishop Katharine Jefferts Schori said she'd rather have these properties become Baptist churches or even saloons than continue as sanctuaries for fellow Anglicans.

The Episcopalian congregations that want to break away are part of a larger movement of Anglicans world-wide who are concerned by the liberalism of the official New York-based Episcopal Church on sexuality and certain basic tenets such as Jesus' resurrection. Of the 38 provinces in the global Anglican Communion, 22 have declared themselves in "broken" or "impaired" fellowship with the more liberal American church.

In 2009, breakaway Episcopalians in the U.S. and Canada formed the Anglican Church in North America, which now reports 100,000 members in nearly 1,000 congregations. This group has been formally recognized by some Anglican primates outside of the United States.

Bishop Jefferts Schori says this new Anglican group is encroaching on her church's jurisdiction, and she has authorized dozens of lawsuits "to protect the assets of the Episcopal Church for the mission of the Episcopal Church." The Episcopal Church has dedicated $22 million to legal actions against departing clergy, congregations and dioceses, according to Allan Haley, a canon lawyer who has represented a diocese in one such case.

Now the Episcopal Church has upped the ante: It has declared that if congregations break away and buy their sanctuaries, they must disaffiliate from any group that professes to be Anglican.

Rather than agree to this demand to disaffiliate from Anglicanism, Pittsburgh's All Saints Episcopal Anglican Church last month walked away from the building it had inhabited since 1928. The congregation called the Episcopal Church's demand "mean-spirited" and an attempt to deny "the freedom of religious affiliation."

Some other Episcopalians have opted to disaffiliate rather than lose their buildings or spend years in expensive litigation. Two breakaway congregations in Pennsylvania and two in Virginia have promised they will not affiliate with other Anglicans for five years.

For Anglicans, affiliation with a bishop is essential to their identity and to being part of a church. A disaffiliation clause means that bishops can't make their annual congregational visits to perform baptisms, confirmations and other rites integral to the life of the church, and they can't encourage or discipline priests. The congregation meanwhile can't work with local and national church bodies on disaster relief, youth retreats or educational seminars. Clergy members' insurance and pensions are uncertain. And congregations can't advertise that they are Anglican or contribute the traditional 10% tithe to the local branch of their denomination.

"It's unconscionable for a Christian to impose such a condition on a fellow Christian, telling them who they can and can't worship with and who they can and can't affiliate with. That violates every Christian precept I know of," said Mr. Haley, citing St. Paul's admonition against Christians suing each other in secular courts.

"We can't sell to an organization that wants to put us out of business," said Bishop Jefferts Schori, who added that her job is to ensure that "no competing branch of the Anglican Communion impose on the mission strategy" of the Episcopal Church. Indeed she has no complaint with Muslims, Baptists or barkeepers buying Episcopal properties—only fellow Anglicans.

Monday, April 4, 2011

Seriously? Is this a joke?

Obama announces Reelection Bid

Friday, March 25, 2011

Thursday, March 17, 2011

The Story of St. Patrick

3rd Annual St. Patrick's Music Fest

In honor of this blog's Patron Saint.

St. Patrick


Almighty God, who in your providence chose your servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of you: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever. Amen.

Saturday, March 12, 2011

St. Gregory the Great

Blessings to my son on his Name Day.


Almighty and merciful God, who raised up Gregory of Rome to be a servant of the servants of God, and inspired him to send missionaries to preach the Gospel to the English people: Preserve in your Church the catholic and apostolic faith they taught, that your people, being fruitful in every good work, may receive the crown of glory that never fades away; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Pray for Japan

Please pray for the people of Japan.

Friday, March 11, 2011

Can imagine the greeting cards for this.......



Wonder why we didn't get bulletin inserts from the National Church?

Thanks to The Reformed Pastor for the link.

Thursday, March 10, 2011

Lenten Letter from Bishop Bill Love of Albany

A Pastoral Letter from the Episcopal Bishop of Albany for Lent 2011

Posted by Kendall Harmon

Dear Brothers and Sisters in Christ,

The holy season of Lent is soon upon us. The invitation to its devout observance as set forth in the Ash Wednesday liturgy gives prominence to “reading and meditating on God's holy Word.” I am convinced that all other spiritual practices and observances find their surest foundation in the plain words of Holy Scripture.

One of the main goals of the English reformers was to make the Bible in the English language accessible to every person. A cornerstone of Anglican Spirituality for the past four and a half centuries has been the provision for ordinary people to read the Scriptures of the Old and New Testament in the Daily Offices of Morning and Evening Prayer. Those who pray the Daily Office regularly know what a gift it is and how the Lord can speak to us through this invaluable spiritual discipline.

During the recent Diocesan Parish Leadership Conferences, Whitney Kuniholm, President of Scripture Union U.S.A., introduced to the clergy and people attending the PLC's another means of being fed and nourished by God’s Word through the E-100 initiative. It's a simple method of reading and meditating on 100 of the most important or essential passages of the Old and New Testament (50 from each) which help provide the 'big picture' of the story of salvation. God's love and our neglect is a repeating cycle. The E-100 passages help open the door for God through Holy Scripture to directly enter into our minds, our memories and our hearts, reminding us of His love and commitment to our welfare and salvation.

As Ash Wednesday approaches, ushering in the season of Lent, I encourage you to take part in your parish Lenten programs, to attend church every Sunday, to engage in Lenten devotions such as the Stations of the Cross, to fast and to pray. I especially encourage you to begin the E-100 on Ash Wednesday, and to faithfully follow it as a family or individually. Copies have been given to every Parish in the Diocese. If you begin now, you will complete the E-100 by Pentecost. It takes only a few minutes a day- far less than the news, the soaps, facebook a telephone chat or a nap. Many of our parishes are taking the E-100 Challenge as a parish family. Please give it a try. In so doing, may the Lord bless you richly as you grow ever closer to Him through His holy Word.

The Letter to the Hebrews (4:12-13) reminds us that "The Word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give an account."

My prayer for each of us this Lent is that the Word of God will actively penetrate our heart and mind, that we might be transformed, and that God can then use us to transform His world.

Your brother in Christ this holy Lent,

--(The Rt. Rev.) Bill Love is Bishop of Albany

Wednesday, March 9, 2011

Ash Wednesday