Friday, August 31, 2007

Day 10

40 Days of Anglican Prayer


Scripture

And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.
Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

Revelation 12:7-12 (NKJV)


Prayer

O most merciful and mighty God, your son Jesus Christ was born of the Blessed Virgin Mary to bring us salvation and to establish your kingdom on earth: Grant that Michael and all your angels may defend your people against Satan and every evil foe, and that at the last we may come to that heavenly country where your saints for ever sing your praise; through Jesus Christ our Lord. Amen.

Service for All Hallows’ Eve, The Book of Occasional Services (1991, USA)


Reflection

“The devil indeed is subtle and playeth the serpent, but Christ is the Wisdom of God, and knoweth well enough to keep us from temptation.
“The devil is cruel, and roareth like a lion; but Christ, Who ‘is the power of God,’ is able to free us from evils, to save us from him.”

Bishop Lancelot Andrewes (1555-1626)

Day 10 Friday, August 31 A Windsor-Compliant Website


Thursday, August 30, 2007

Lambeth Palace Library

I can't wait to explore this site.

Day 9

Scripture
For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” But if you bite and devour one another, beware lest you be consumed by one another!
I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.
Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another.

Galatians 5:16-26 (NKJV)

Prayer
Most holy and merciful Father:
We confess to you and to one another,
and to the whole communion of saints
in heaven and on earth,
that we have sinned by our own fault
in thought, word, and deed;
by what we have done, and by what we have left undone.
We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven.
Have mercy on us, Lord.

We have been deaf to your call to serve, as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit.
Have mercy on us, Lord.

We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives,
We confess to you, Lord.

Our self-indulgent appetites and ways, and our exploitation of other people,
We confess to you, Lord.

Our anger at our own frustration, and our envy of those more fortunate than ourselves,
We confess to you, Lord.

Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work,
We confess to you, Lord.

Our negligence in prayer and worship, and our failure to commend the faith that is in us,
We confess to you, Lord.

Accept our repentance, Lord, for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty,
Accept our repentance, Lord.

For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us,
Accept our repentance, Lord.

For our waste and pollution of your creation, and our lack of concern for those who come after us,
Accept our repentance, Lord.

Restore us, good Lord, and let your anger depart from us;
Favorably hear us, for your mercy is great.

Accomplish in us the work of your salvation,
That we may show forth your glory in the world.

By the cross and passion of your Son our Lord,
Bring us with all your saints to the joy of his resurrection.

“Litany of Penitence,” Ash Wednesday, The Book of Common Prayer, (1979, USA)

Reflection

“What is this bitter sin of thine,
So little to have understood, . . .
To find Me in the bread and wine
And find Me not in flesh and blood?”

Dorothy L. Sayers (1893-1957)

Wednesday, August 29, 2007

War maps being readied


What is that sound in the distance? It seems that ++Stacy Sauls is getting ready for the war.









Subject: REQUEST FOR INFORMATION FROM HOB TASK FORCE ON PROPERTY DISPUTES REGARDING OVERSEAS INTERVENTIONS
Re: Overseas Anglican Interventions in TEC

Dear colleagues,

The HOB Task Force on Property Disputes is attempting to catalogue all cases of congregations in all Episcopal dioceses claiming to be overseen by bishops of the Anglican Communion other than bishops of The Episcopal Church. This would include AMiA, CANA, Uganda, Kenya, Bolivia, the Southern Cone, etc. but not so-called Continuing Churches. We would like to have this information as complete as possible before our September meeting.

Therefore, I would greatly appreciate it if you would provide the following information with respect to each such congregation:


* Name and location (city and state) of each such congregation

* Jurisdiction claimed

* Overseas or other non-Episcopal bishop involved.

* Has a non-Episcopal bishop visited this congregation?

* Status of property

* Whether the congregation was originally an Episcopal congregation


Thank you very much for your help.


Stacy


The Rt. Rev. Stacy F. Sauls
Bishop of Lexington
P. O. Box 610
Lexington, Kentucky 40588-0610



I especially like this request: * Whether the congregation was originally an Episcopal congregation. Does it matter how many of the congregation were orignally Episcopalian? Does it take 50 to make it a former TEC congregation? What if there were only 40. (For lack of 10, may they go in peace?) 30? 20? Or are 10 righteous enough to persecute?



Thanks to Stand Firm

A Vision we should all share

From the Archbishop of Sydney, this is an incredible vision. I don't know much about Sydney, but this is a fantastic goal that we should all embrace.

I have a dream – a dream to give all our fellow citizens in the Diocese a copy of the word of God. This would have to be a major Christian effort and would involve planning, training, publications, prayer. If we set aside the year of 2009 in particular (the 50th anniversary of the first Billy Graham Crusade) and worked together on such a great project, I think we would experience much joy in the Lord’s service. It would also help fulfil the aim of our Diocesan Mission that all may hear his call to repent and believe on him.

Would it not be a wonderful thing if, over the years following such an effort, many people became Christians? Would it not be wonderful if some person to whom you gave a copy of the word of God read it and was saved? Such things happen and we ought to trust God and pray to him that he will bless the distribution of his word in our region.

To Stay or to go? from a priest's perspective

A thoughtful, prayerful post from Fr. Tim Fountain. Read it all...

Fr. Timothy Fountain - Stay or Go?


January 23rd will be my twentieth anniversary as a priest. When it comes to questions about staying in TEC or getting out, the blogs are full of commentary by folks I respect and upon whose ideas I can’t improve. What I offer here is a bit of personal perspective. As will become clear, I don’t have the final answer, but I hope my thoughts will be useful to others who are grappling with a decision, and especially to lay people who are praying and talking with their conflicted clergy.

The Limits of “My Congregation is Orthodox”

As a priest, I have spiritual needs that will influence my decision – needs that cannot be met by my relationship with my congregation. I cannot seem to get that reality across to my current TEC parish, which is overwhelmingly orthodox by just about any measure and which shows me great affection.

A spiritual leader needs to be under Biblical oversight. Without this, a rector or vicar is more vulnerable to temptations of various kinds. Pride becomes a great danger – “We don’t worry about the rest of the church – we have you” is one of things I’ve heard from well meaning parishioners here. That is dangerous to my soul, however lovingly intended.

A spiritual leader needs to have a trusting relationship with overseers, colleagues, mentors and other leaders. “Just me and my people” is inadequate, because I am inadequate. I need guidance, spiritual direction and pastoral care from Godly leaders. That is the Biblical design and Anglicans have written tons of stuff about “sacred orders of ministry.” But I need those over me to be under the headship of Christ, which is not assured with current TEC leaders. Here in South Dakota, half the diocesan budget is a grant from General Convention. The Bishop here called for a “new American revolution” against the Anglican Communion. The head of the Standing Committee is a priest who donated a kidney to the bishop (an act for which we all gave thanks) and has been adopted as his sister in a recent Native American ceremony. Her husband is now the Clergy Deployment Officer for the diocese. Even beyond my theological differences with them, I am an intruder in a closed “family” subservient to the TEC bureaucrats; in a diocese that loses the equivalent of a congregation per year in ASA. My isolation is painful and spiritually unhealthy.

Look, Good Shepherd, Sioux Falls, is a joy – a gift from God. They have grown numerically and in God-honoring ways. We have people of different races, ages and life situations (we have cops and people with “records” at the altar together). People are engaged in prayer groups, Biblical learning and serious servanthood (they are developing a major initiative to meet an unmet need expressed by city leaders). As a perk, they treat me with great love and respect. But my ability to be their spiritual leader is daily damaged (“corroded”, to use Fr. David Baumann’s memorable word) by continued contact with unfaithful TEC.



The Limits of “You Must Get Out.”


Because I want to be part of a church that is led by Biblically faithful overseers, and because Good Shepherd has neither the inclination nor the resources to litigate its way out of TEC, I have made personal application to Common Cause entities outside of TEC and this diocese. This earned me a grim email from the Diocesan Chancellor (never heard from the Bishop), but all was well once I assured them that they would lose only Tim Fountain, not any buildings or bank accounts. But as I explore the realignment route, I do so with humility. There are limits to zealous claims that it is the only way.

Spiritual leaders have overlapping Biblical responsibilities. Family is a big one. Some Old Testament priests brought disaster on the people by neglecting their family responsibilities. I Timothy 5:8 says, “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.” I give these Biblical examples for those (usually lay people) who grouse, “Clergy won’t leave TEC because they only care about pensions and mortgages.” Well, maybe they care about those for whom their finances provide. In my case, I have a disabled wife and an autistic son, as well as a high schooler (who by God’s grace is a healthy and wonderful young man). Refinancing our house to cover some huge medical bills has us “upside down.” Should I take an out-of –state parish, we will have to live separately for at least a year. We will do that, and accept the freeze of my TEC pension, if God opens the way out of TEC. But I would be “worse than an unbeliever” to impoverish and neglect my wife and kids.

Spiritual leaders do not create churches without practical help. Two African models I hear about are a) lay people form a congregation, get things up and running, and clergy are deployed when the community can support them; b) a province or diocese provides a period of support for missionary clergy, who devote their efforts to building up a congregation or diocese that takes over their support. I’ve heard people argue, “Just start something new. God will provide.” Well, God uses supportive people to provide in the most vibrant missionary settings. Don’t harangue clergy about leaving unless you are active in a body that can help them. If you can’t subsidize them, make it the congregation’s work to find them secular employment. And if you are not part of an actual Anglican church that is trying to grow, just save your words. Don’t lecture clergy about their duties when you’re not being a disciple yourself.

Conclusion?

I don’t have a conclusion. What’s next is in God’s hands..

Day 8

(This is one of my favorite collects. Worthy to be memorized and prayed before any reading of Scripture.)

Prayer
Blessed Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that, by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

“Proper 28,” The Book of Common Prayer (1979, USA; “Second Sunday of Advent,” traditional)



Reflection
“To put our own sense on Scripture, without respect to the use of words, and to the reason and scope of the text, is not to believe Scripture, but to make it, is not to learn from Scripture, but to teach it to speak our language, is not to submit to the authority of Scripture, but to make Scripture submit to our reason, even in such matters as are confessedly above reason, as the infinite Nature and Essence of God is.”

Rev. William Sherlock (1641?-1707)

Tuesday, August 28, 2007

Day 7

Reflection
“That blessed law of thine,
Jesu to me impart:
Thy Spirit’s law of life divine,
O write it in my heart!
Implant it deep within,
Whence it may ne’er remove,
The law of liberty from sin,
The perfect law of love.”

Rev. Charles Wesley (1707-1788)

Monday, August 27, 2007

Play the Man



From Peter Ould.

There is nothing left to add....

Day 6




For this reason I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

Ephesians 3:14-21 (NRSV)

Sunday, August 26, 2007

Day 5

Prayer
Almighty God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ's Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.

“The Third Sunday after Easter,” The Book of Common Prayer (1928, USA)


Reflection
“Shall Adam, being but a ‘living soul,’ infect us more strongly than Christ, ‘a quickening Spirit,’ can heal us again?”

Bishop Lancelot Andrewes (1555-1626)
Day 5 Sunday, August 26 A Windsor-Compliant Website




May Almighty God show us all our errors in the light of His truth and lead us in the paths of true religion. Lord, bring the Anglican Communion and the Episcopal Church back to the ways of righteousness that we may avoid all things which are contrary to the profession of Christ's Religion.

Saturday, August 25, 2007

Not so far fetched a news item....


EPISCOPAL CHURCH PROPOSES MERGE WITH BUDDHISM, DALI LAMA "REJECTS" IDEA


"The similarities between our two religions are striking" said Schori to a congregation during a special service in Bullhead City held in honor of her visit. "I have heard the Dali Lama preach a number of times. I read the words of Confucius, and they strike my soul. Buddhism teaches peace with all life, as does the Episcopal Church. Buddhism teaches respect for all things, as do we. Buddhism teaches love, tolerance and patience, and so do we. In all, I believe it would befit us to explore an avenue of bringing our two religions together into one."
And this....
"This is exactly where Christianity needs to be heading, to Buddhism" stated former Bishop of Newark John Shelby Spong. "In order for Christianity to survive we have to do away with it completely and become Buddhists. All of this Jesus stuff has got to stop."


The rest is here.


Maybe zenanglocatholic should follow up on this news story......

Day 4




Prayer

Almighty and everlasting God, from whom cometh every good and perfect gift; Send down upon our Bishops, and other Clergy, and upon the Congregations committed to their charge, the healthful Spirit of thy grace; and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate arid Mediator, Jesus Christ. Amen.

“A Prayer for the Clergy and People,” The Book of Common Prayer (1928, USA, Morning & Evening Prayer; 1979, USA, Prayers for the Church)


Reflection
“The work of the parish priest, for God and for souls, depends for its worth, and depends wholly, on his own life of prayer.”

Evelyn Underhill (1875-1941)
Day 4 Saturday, August 25 A Windsor-Compliant Website

Friday, August 24, 2007

Another Awesome prayer site

Ramadan starts September 13th this year. What better way to love our Muslim neighbors than to pray for their hearts and minds to be turned to Christ?

Day 3

Scripture
For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.
I am not writing this to make you ashamed, but to admonish you as my beloved children. For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel.

I Corinthians 4:9-15 (NRSV)Prayer
Almighty and everlasting God, who gave to your apostle Bartholomew grace truly to believe and to preach your Word: Grant that your Church may love what he believed and preach what he taught; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979, USA)

Reflection
“And yet, notwithstanding all these continual persecutions and horrible punishments, the Church daily increased, deeply rooted in the doctrine of the apostles and of men apostolical, and watered plenteously with the blood of saints.”

John Foxe (1516-1587)

Thursday, August 23, 2007

Reading the signs of the Times

A message from Bishop Bena.

Whatever happens at New Orleans, and whatever the Archbishop may or may not say about the HOB meeting, the Primates of the Anglican Communion will probably meet soon after and thoughtfully analyze the HOB statement - Comply? Not comply? and since the Archbishop of Canterbury is but one of the thirty-something Primates, he must join them as they form an opinion. It will be interesting to see how this all goes.

Interpreting this present time? We are at a New Reformation, brothers and sisters. This age can be compared with the times of the sixteenth century. Those of us in CANA are attempting, with a spirit of humility, to stand firm in our biblical faith, the faith of Anglicanism. We are saying, "this corruption of theology and behavior has been tolerated long enough in our Communion. We can no longer abide it. We need to reform our Communion by returning to Anglican biblical formation, and by moving with the Holy Spirit into world evangelization based on the Word of Jesus and the Works of Jesus."


the rest is here.

Day 2

Prayer
Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord. Amen.

“An Order of Service for Noonday,” The Book of Common Prayer (1979, USA)

Wednesday, August 22, 2007

Rubbing salt in the wound

The Bishop of New Hampshire announces his upcoming "marriage"

"I am certainly not doing that to rub salt into anyone’s wounds, but no
one should expect me to penalise me and my partner when these rights are being offered. “We were looking for a three-day weekend which would allow people
to travel more easily, and that happened to be the fifth anniversary of my election as the Bishop of New Hampshire and thought that would be an appropriate date. “I think the fact is my critics would find any date impermissible.”


How approriate. On the anniversary of his consecration. He's right - no date is permissible. But this date is rubbing the salt in the wound is a big way. Does his new "spouse" get to go to Lambeth too?

Day 1

Pray for the Anglican Communion

Prayer
Remember not, Lord Christ, our offenses, nor the offenses of our forefathers; neither reward us according to our sins. Spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and by thy mercy preserve us, for ever.
Spare us, good Lord.

From all evil and wickedness; from sin; from the crafts and assaults of the devil; and from everlasting damnation,
Good Lord, deliver us.

From all blindness of heart; from pride, vainglory, and hypocrisy; from envy, hatred, and malice; and from all want of charity,
Good Lord, deliver us.

From all inordinate and sinful affections; and from all the deceits of the world, the flesh, and the devil,
Good Lord, deliver us.

From all false doctrine, heresy, and schism; from hardness of heart, and contempt of thy Word and commandment,
Good Lord, deliver us.

“The Great Litany,” The Book of Common Prayer (1979, USA)

Reflection
“Perfect, O God, what thou hast begun in me; inspire me with such a lively sense and clear knowledge of Thy love, that I may be able to convince others of the blessedness and the necessity of holiness, and the way to attain it, through Jesus Christ. Amen.”

Bishop Thomas Wilson (1663-1755)

Monday, August 20, 2007

40 Days of Anglican Prayer

As the deadline approaches, an excellent site to visit daily.